If you have taken the time to understand their cultural ways, you will know that it is very important to spend time establishing rapport, letting them interview you first so they would feel comfortable enough to disclose their opinions, knowledge and experiences to you. knowledge, beliefs and practices as related to the various applications and areas of To many traditional researchers, her approach was avant-garde for she believed that it is not necessary to have a clear-cut research design nor a review of related literature before embarking on a research, especially if existing written materials are foreign to the culture being studied. STEP 2: Reading The Sikolohiyang Pilipino Harvard Case Study: To have a complete understanding of the case, one should focus on case reading. This new feature enables different reading modes for our document viewer.By default we've enabled the "Distraction-Free" mode, but you can change it back to "Regular", using this dropdown. It is thus concerned with proper applications to health, agriculture, art, mass media, religion, and other spheres of people's daily life. ready to face the diicult situation before them, and will do their best to achieve But after a few years, they became comfortable in Filipino classes. Filipino courage and determination are therefore reflected in the notion of Bahala-na! Its origin may be traced to the social condition in which Filipinos live which challenges them to utilize their ability in dealing with challenges and changes. which is at the core of Filipino social psychology, and which is at the heart of the value; pakikiramdam (shared inner perception) as pivotal interpersonal value; obtained from them. Puri refers to honor which is physical, such as that bestowed through compliments or applauses for a good performance, thus external. interest in personality testing of the projective type in the 1960s. Its philosophical antecedents include (a) empirical philosophy, academic-scientific psychology, the ideas and teachings of Ricardo Pascual, logical analysis of language; (b) rational philosophy, the clerical tradition, phenomenology, Thomistic philosophy and psychology; and (c) liberalism, the Philippine propaganda movement, the writings of Philippine heroes Jacinto, Mabini and del Pilar, ethnic psychology. unacceptable action. For example, when an employee is scolded in front of other The research, aside from being enlightening for the respondents, should also be empowering. cannot expect people to adjust to the method; the method should adjust to the It declares both the scientific and Enriquez for including the study of Filipino- Americans in the discourse of structure of Filipino values. from awareness to motives to behavior (p. 160). This is the brand of psychology that Sikolohiyang Pilipino objects to. He considers the similarity of observations of phenomena and diverse cultural experiences as indicators of universal knowledge in psychology. The most of import facet of this definition is the Filipino orientation. Bostrom (1968) was the first psychologist to analyze this value by comparing it with American fatalism. Filipino personality test development watch soap operas on television, and so on. knowledge (kalooban and kamalayan), awareness of ones surroundings (ulirat), Through the discovery and use of indigenous concepts and methods, Sikolohiyang Pilipino is contributing to a truly universal psychology which is based on a new set of principles: diversity and equality. importance is attached to kamalayan (psyche), thus subsidiary importance attached science and psychology as an art. of it. The second level underscored the socio-economic and political roots of the problem and their consequences on the childs rights and welfare (Protacio-Marcelino, 1985). This tradition is chiefly focused on what is called Rational psychology.. Companies have also become more conscious of a management style that is They visit the indigenous healers for cultural realities, understanding the local language, unraveling Filipino Among the outcomes are: a body of knowledge including indigenous concepts, development of indigenous research methods and indigenous personality testing, new directions in teaching psychology, and an active participation in organizations among Filipino psychologists and social scientists, both in the Philippines and overseas. After Enriquez arrived from the United States in 1971, he embarked on a full-scale For example, psychological tests were translated into the local language, modified in content, so that a Philippine-type version of the originally borrowed test was produced. Pangunahing-aral ng SikolohiyangPilipino a. The person helped then feels an obligation to repay the debt in the future when the helper himself (sic) is in need of aid, or he (sic) may repay his debt by sending gifts. There seems to be a tendency for Sikolohiyang Pilipino to gloss over negative aspects of Philippine culture and ignore the power dynamics at play in given cultural contexts. Filipino people, with all the material and spiritual aspects (Indigenous Filipino Values, n.d.). Utang na loob was translated by Kaut (1961) as debt of In his and not avoided (Pe-Pua, 1989). that they do not buckle down. Mansalay Share this: the indigenous elements and reject the foreign aspects and put them in the context The primary purpose was to equip teachers with materials that would facilitate the use of Filipino in psychology subjects. and the measurement of abilities and aptitudes, and of deviant behavior. United States (San Francisco and New Haven), Japan, Malaysia, Thailand and Kapwa ay tumutukoysapamayanan; nahindi ka nag-iisasapaggawa. Sikolohiyang Akademiko-Pilosopikal: Nagsimula ito sa panahon ng mga Amerikano sa Unibersidad ng Pilipinas, ngunit malaki rin ang papel ng Unibersidad ng Santo Tomas at Unibersidad ng San Carlos sa pag-aaral ng ganitong klaseng sikolohiya. Significant among these is the issue of Filipino-Americans. This steering emotion triggers the spontaneous voluntary actions that come with the sharing of the self. If one is categorized as hindi-ibang-tao, then you can expect pakikipagpalagayang-loob (being in-rapport/understanding/ acceptance with), or pakikisangkot (getting involved), or the highest level of pakikiisa (being one with). Many Filipino intellectuals, notably the two Philippine heroes Jose Rizal and Apolinario Mabini, expressed dissatisfaction at the pejorative interpretations of Filipino behavior by Western observers. pinanggalingan ay hindi makakarating sa paroroonan. University of the Philippines. to Sikolohiyang Pilipinos underlying philosophy (Tangco, 1998). on the issue of universality and asserts that Sikolohiyang Pilipino, although it claims categorized as hindi-ibang-tao, then you can expect pakikipagpalagayang-loob The benefits are many more relaxed atmosphere, more confidence on the part of students to express themselves (without fear of making grammatical mistakes and then being ridiculed), discovery of indigenous concepts, opportunities for creative discussions, and a realization that psychology must relate intimately and significantly to the life of the people. On the other side of the cultural then-chairman of the Department of Psychology at the University of the Philippines. The sikolohiyang pilipino movement in the Philippines was created to address the colonial background in psychology in the country. Lagmay (1977) explained that bahala na is not fatalism but determination and risk-taking. It is through pakikiramdam that a researcher will know when to ask Salazar (1985b), through his analysis of indigenous history and culture of the with its activities and this is the association in San Francisco, California. It is methodologically on the side of analysis but interprets the result of analysis with a bias for wholeness. . national and cultural identity. discourse in Sikolohiyang Pilipino as well as determine its methodology. the favor is forced to show his (sic) gratitude properly by returning the favor with Thus there were conferences held in Tacloban, Bicol, Marawi and other places; the 1997 one was in Puerto Princesa in Palawan. (Read more: A Moral Recovery Program: Building a PeopleBuilding a Nation by Patricia Licuanan). immediate future, for the opportunity to show utang na loob might come only in the For instance, in the area of personality, the Western approach in research of not being enmeshed and bound by the culture being studied has resulted in a characterization of the Filipino from the judgmental and impressionistic point of view of the colonizers (Enriquez, 1992, p. 57). dishonest and socially ingratiating and relecting a deceptive verbal description of Pilipino as articulated by Enriquez. Pilipino by underscoring the need for a socio-historical perspective in understanding to interpret a yes or a no. in Social Psychology and lost no time in 1995; Lopez, 1996) In other words, the body of knowledge is there. Companies have also become more conscious of a management style that is appropriate and suited to Filipinos. The stream of nationalism was starting to have an effect on the teaching of different courses at U.P. It is not anti-Western theory and methods either, but against a non-selective use of imposition of Western knowledge. colonial/accommodative surface values; and bahala na (determination), from the foregoing discussion is the fact that, Sikolohiyang Pilipino, several years Sikolohiyang Pilipino also accommodates the traditional and contemporary Filipino arts and the findings from the fields of other social sciences (anthropology, history, humanities, linguistics, sociology, and more) as sources for psychological knowledge. It develops psychology as a science and psychology as an art. When Filipinos utter the expression Bahala na! they are not leaving their fate to God and remaining passive. Enriquez (1985, 1992) set out to deine the major characteristics of Sikolohiyang Greater Enriquez searched the Filipino culture and history for the bases of Sikolohiyang Pilipino instead of tracing these back to Western theories. Thank you for always taking the time to be there for me and allowing me to tambayduring your office hours. They go to performances in cultural centres and theatres. Enriquez built up a collection of student papers and set up a library of Philippine It is a shared feeling, a kind of emotional a priori. consciousness, there are disagreements or diferences on a number of issues. Philippine Psychology is principally postcolonial and is regarded as a kind of Clipping is a handy way to collect important slides you want to go back to later. Under this, some social scientists suggest that many poor Filipinos are superstitious as a result of Catholic dogmatism, characterized by a vague combination of animism and Catholic beliefs. Sikolohiyang Filipino is rooted in the common experience, history, language, and arts of the people of the Malay-Polynesian and Asian heritage. research of not being enmeshed and bound by the culture being studied has ginabayang talakayan (collective indigenous discussion), nakikiugaling pagmamasid Academic Philosophic Psychology (Akademiko-pilosopiya na Sikolohiya): Western Tradition: This tradition was started by priest-professors at the University of Santo Tomas, themselves having philosophical trainings. identifying indigenous concepts and approaches in Philippine psychology and Aside from these major books, proceedings of the conferences on Sikolohiyang Pilipino have been published by the Pambansang Samahan sa Sikolohiyang Pilipino (PSSP, National. to ask the researcher as many questions as they want, therefore acting much like a vocational testing, and the 1980s an increased interest in personality testing, with a It develops psychology as a an understanding of the Filipinos. Second, research participants should always be treated by researchers as equal, if not superior a fellow human being and not like a guinea pig whose sole function is to provide data. psychology (common to the Filipinos, culled from language, culture, literature, etc., On the mentalism-behaviorism issue, Sikolohiyang Pilipino admits both but with lesser emphasis on individual experience and with greater emphasis on the collective experience of a people with a common bond of history. U.P. It is also concerned with folk practices or indigenous techniques of healing, popular religio-political movements, and community or rural psychology. 1975) and a 1976 article on perspectives and directions of Sikolohiyang Pilipino 4. Filipino culture is heavily influenced by foreign culture. Zeus Salazar (1985a), a historian, later examined the history of Sikolohiyang Pilipino ito ay para mas higit na mauunawaan ng isang Pilipino ang kanyang sarili upang sa gayon ay mapaunlad niya ang kanyang buhay. conformity with/in- accord with), and to pakikisama (being along with). It is important to note, however, that we are not implying that the PPP and PUP scales listed in each domain will actually identify the corresponding Big Five dimensions in factor analyses of these scales. For example, if one is regarded as ibang-tao, the interaction can range from pakikitungo (transaction/civility with), to pakikisalamuha (inter-action with), to pakikilahok (joining/participating), to pakikibagay (inconformity with/in-accord with), and to pakikisama (being along with). The most important aspect of this Pakiramdam provides the tacit leads how to act appropriately in such situations and may well be regarded as the cognitive style of Filipinosa unique social skill that is intrinsic to the Filipinos personhood (Kapwahan, n.d.). translated into the local language, modiied in content, so that a Philippine-type In many of the research methods, research participants actually have an input in the research process itself in terms of time management, structure of the questions, interpretation without their being aware of it. considers the similarity of observations of phenomena and diverse cultural This conventional interpretation of hiya is inadequate because it does not take into account the importance of understanding how affixations in Philippine languages can give a new meaning to a word. notably the two Philippine heroes Jose Rizal and Apolinario Mabini, expressed Madalas ay pilosopikal at teolohikal ang piliyasyon na ito. Filipino subjects are more susceptible to hypnotic suggestions and enter into altered states of consciousness more readily than American subjects. do not share the Philippine cultural experience, and hardly speak any Philippine Enriquez returned to the Philippines in 1971, bringing with him a wealth of Western knowledge which he did not impose on his Filipino colleagues and students. Several materials in the diferent areas of psychology were published. It is assumed that all human beings are the same and their context in time and space is not important. Non-government organizations involved in community education particularly in But after a few years, they became The principal emphasis of Sikolohiyang Pilipino is to foster national identity and consciousness, social involvement, and psychology of language and culture. Sikolohiyang Pilipino is a step towards contributing to universal psychology. tenets of scientiic endeavor are upheld. other side of the divide. practice in a Philippine context, for example, livelihood psychology instead of The analysis-wholeness issue is not a big issue in Sikolohiyang Pilipino. Samahan sa Sikolohiyang Pilipino (PSSP, National Association for Filipino was the lack of a textbook. universal psychology, which can be realized only if each group of people is It is based on assessing historical and sociocultural realities, understanding the local language, unraveling Filipino characteristics, and explaining them through the eyes of the native Filipino. SIKOLOHIYANG PILIPINO (also called Filipino Psychology or Indigenous Filipino Psychology) is a psychology of, about, and for Philippine peoples. The annual conferences are held in different regions of the country to encourage greater participation, to promote a more regional focus, and to encourage a more national view of psychology. It is also against the imposition to a Third World panunuluyan (residing in the research setting) (San Juan & Soriaga, 1985). Hence, the purpose of this present research is to investigate the importance of . of Philippine colonial history. ethical responsibility of researchers should be to the people and not to their In fact, even before they have said Bahala na! they have probably done their best to prepare for the forthcoming situation. The goal of research is to gain understanding, but not at the expense of the very people from whom this understanding will spring. Panukat ng Ugali at Pagkatao (PUP) (Measure of Character and Personality) in 1975 Sikolohiyang Pilipino is anchored on Filipino thought and experience as understood from a Filipino perspective (Enriquez, 1975). In the history of Philippine humanistic approaches as valid. Filipinos find it difficult to refuse when asked directly to participate in an interview or survey. adapted to Filipino ways (Enriquez & Guanzon, 1985). There were some attempts to formulate appropriate techniques in therapy suited to the Filipino personality. It is also against the imposition to a Third World country of psychologies developed in industrialized countries. If Sikolohiyang Pilipino accepts the scientific character of psychology but questions its universality which is also questioned in other parts of the world, e.g., in Mexico (Diaz-Guerrero, 1977) and India (Sinha, 1984). In 1975, Enriquez chaired the Unang Pambansang Kumperensya sa It focuses on various themes such as identity and national consciousness, social awareness, and involvement, and it uses indigenous psychology to apply to various fields such as religion, mass media, and health. (Orteza, 1997). This is precisely what Virgilio Enriquez (1975) pushed for as he initiated Sikolohiyang Pilipino. He therefore also questions Sikolohiyang Pilipinos methodology and practice and traces the problem to Sikolohiyang Pilipinos underlying philosophy (Tangco, 1998). In this conference, the ideas, concepts, and formulations of Sikolohiyang Pilipino were formally articulated. or applauses for a good performance, thus external. own tastes in leisure and entertainment. (U. And here is where pakikiramdam (sensitivity) is most needed in trying to figure out how the research method will work most effectively. diferent topic, and it is within the researchers capability to help, then they should From the beginning of the periods when the Philippines was colonized by Spain, and then the USA, academic psychology, or the psychology taught in schools, was predominantly Western in theory and in methodology. Enriquez asserted that alternative perspectives from non-western psychologies should be put to use. Salazar criticized Following this debate closely is Roberto Tangco who teaches Philosophy at the It can also refer to virginity This brought them and a realization that psychology must relate intimately and signiicantly to the life There is hesitation to react, attention to subtle cues, and non-verbal behavior in mental role-playing (if I were in the others situation, how would I feel). psychology. confrontative surface values. Another American, Lynch (1961) saw hiya as the uncomfortable feeling that accompanies awareness of being in a socially unacceptable position, or performing a socially unacceptable action. For example, when an employee is scolded in front of other people. If this is not possible, local researchers should be tapped for assistance. From this conference, the Pambansang taking. Filipino characteristics katalinuhan [intelligence], pagkarelihiyoso [religiosity], kaasalang sekswal [sexual behavior], kakayahang magdala ng tensyon [ability to handle stress], pagkamabahala [anxiety], kahustuhang emosyonal [emotional stability], kakayahang berbal sa Filipino [verbal ability in Filipino], Filipino management style, dementia screening, empathy, and trustworthiness, to name a few (Cipres-Ortega & Guanzon-Lapena, 1997, p. 7). the direction of the movement would not have been as focused and solid. The conferences and seminars he initiated generated a wealth of information and experiences exchanged among scholars. It is imperative then for psychologists to develop the discipline by abstraction, elucidation and articulation of new concepts and theories, thus, enriching that tradition. As focused and solid Pilipino were formally articulated were formally articulated therefore also questions Sikolohiyang Pilipinos underlying philosophy Tangco. 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